Losing It: Take One & Take Two

This morning I had what I predict is a new, recurrent, anxiety dream. I was looking for something. Eventually, it was, somewhat miraculously, found.  But in between, enormous feelings of guilt and misery, letting down the (long-ago) client these things had belonged to… colour separations for a printing job assigned to a company now long out of business…huge efforts to resurrect phone numbers and remember names of the printing rep, the jobber they had usually tasked with making and storing separations, and so forth. Waking up relieved and surprised.  This was not the ancient recurrent falling dream, the familar exam dream with its variations. Yet I have the hunch that it’s the dream of this stage of my life, the fear of “losing it.”

It came at the end of a long and good night’s sleep, after a day when I had nominally been in charge of a pot luck lunch at church, itself marred behind the scenes by ovens and stoves that failed (one sparked spectacularly) after I had not been able to find the new oven thermometers I had bought six months ago to verify the functioning of those same three stoves. Not that the thermometers could have helped, really, with the functioning, though the volunteers might have better known what they were up against. Only the oldest stove, a big six burner restaurant appliance, was working right. Here again, somewhat miraculously, people were fed, food was abundant, leftovers were distributed, dishes were washed. Even the horrible black crust on the bottom of the pot that burned on the stovetop was scoured clean by a newly retired engineer and devout lay reader. Three strangers appeared when the last tired but cheerful members of the clean-up crew came downstairs to the curb; the three guys helped load all the bags of dirty tablecloths and tea  towels, and the cleaned pots, into the share car which (also miraculously) had not been ticketed all day even though I had not been able to pay for the parking at all on my phone, which defaulted to the “information: new hours” screen every time I tapped “continue,” after I had been just too stubborn to go pay with cash–instead, had made screenshots of the computing glitch, preparing to defend myself if fined.

And when I come to write all this, for a blog I now see with horror has been dormant for three and a half years, I find my desk covered with papers and “debris” with scarcely room to rest my forearms on either side of the cup of hot microwaved coffee.

Yes, I live with the fear of “losing it” these days whether it’s the discipline to regularly clear the desk or kitchen table, or to unhaltingly climb up or down even a small flight of steps, or to remember keys or keep track of appointments … I’m almost used to forgetting names now…or to keep my temper in the face of stuff that wouldn’t have irritated me five or seven years ago.

Because “losing it” also means losing not physical stuff or capacity but self-control in a wider sense, doesn’t it? 

I witnessed the extreme example last week, watching what my friend D. calls “people behaving badly”… a seemingly endless cable tv show in the US called “customer wars.” It’s comprised entirely of video footage from restaurants and shops where customers insult servers or bully and punch each other. Quite an eye-opener to the unititiated me!

So many questions. Are the people who watch this show (why?) desperate for someone to feel superior to?  Vicariously relieved that somebody else can simply raise mayhem?  Are the people who act out their frustrations, without any filter or control, the folks for whom Donald T is the ultimate hero? Are the producers of A&E making a fortune, having put scriptwriters and camera people and actors out of work, substituting their craft and lifeswork with the images of hapless and unphotogenic humans caught in low-resolution jumpy images on security cameras?  Who watches this stuff?  And how can showing this as a form of “Art and Entertainment” not degrade public comportment further and further? Are they abdicating some responsibility they ought to be living up to?

I guess I’m coming late to this parade.  But, well, there you are.  There’s much more to say on the subject of “losing it” but those notions need to wait.

Thanks … for nothing?

How on earth (and why) would we give thanks to God when times are fraught. As we used to say as kids, “thanks… for nothing!”

This reflection was written by for our parish blog our in the early days of Covid time (remember March 2020?). Each of the authors reflected on one of the scriptures of the day. Somehow this one never made the cut. Perhaps the editors found the title a bit, ah, negative. Bear with me, please… you’ll find that I actually reveal a secret about prayer. I thought I’d share it on Thanksgiving Day 2020.

To give thanks seems on the face of it a quaint formality. The writing of dutiful notes long eclipsed by the advent of phone calls, email, and digital messages.

And how on earth (and why) would we give thanks to God when times are fraught.  One feels, well, thankless. As we used to say as kids, “thanks… for nothing!”

The words of Psalm 139 come to mind: How shall I sing the Lord’s song in a foreign land?

But consider: We live within and sustained by God’s creation. We are not strangers but God’s own people… all of us, not just some of us. And our Psalm for this morning is not Psalm 139 but Psalm 50. It begins by introducing God’s power.  “Our God comes and does not keep silence…” but comes “like a devouring fire… to judge the earth,” yet these flames are not at all interested in blood sacrifices:

If I were hungry, I would not tell you, for the world and all that is in it is mine.
Do I eat the flesh of bulls or drink the blood of goats?

Offer to God a sacrifice of thanksgiving, and pay your vows unto the most High.Call on me in the day of trouble; I will deliver you, and you shall glorify me.
(vv12-15 NRSV)

The words about the wicked (see vv 16-22) are trenchant. It’s tempting to run them as a mental video with the faces of obvious villains past or present, which would of course allow me to feel superior.  A temptation important not to succumb to.

Here’s the last verse: 

Whoever offers me the sacrifice of thanksgiving honours me  ♦
and to those who keep my way will I show the salvation of God.’

Why is thanksgiving described twice in this Psalm as a sacrifice?

When I was first exploring prayer in a methodical way, my spiritual director gave me a structure taught by Ignatius of Loyola:  To start the prayer time by imagining myself in the presence of God, picturing God looking down upon me with love. Then to proceed with the prayer of the day. And, at the end, whether or not anything particularly remarkable had occurred, to give God thanks for the prayer time. 

On one very dull and dry day I came to that last step with an unfeeling heart and an attitude of ironic detachment. What would it be like to give thanks for… nothing!  Yet I gave it a try. And as I connected with the God who had seemed so entirely absent—because thanking requires connecting—suddenly I discovered there everything my prayer had lacked. 

Thanksgiving is a sacrifice because in it we come to the Giver bringing, if we are honest, whatever we have in our hearts—our fine words, if we have them, our overwhelmed silence or underwhelmed doubt, and even our ingratitude if that’s the burden of it, and then stand empty handed. But not alone.

Thanks be to God.

November 22. Where I was.

I sat there studying. Until this huge bell started to toll, not on any schedule but in the middle of the afternoon.

The little icon on the side of the screen says Nov 22.  I know where I was in 1963.  I was in Oberlin Ohio, facing a mid-term in introductory Calculus, the section for math majors, and I was also taking introductory chemistry the serious one. I was a freshman (even women were freshmen in those days) living in a cinderblock dorm with a roommate I didn’t get on with, who had borrowed from the lending collection and hung in our small shared room a print of a not-young woman from Picasso’s blue period, a picture I found disgusting. I had a boyfriend, my very first, and an English introductory literature class that thrilled me, and a lavish enough allowance to go to the college bookstore and buy almost any book I liked. That’s where I was.

I carried whatever I was buying that day to the counter of the bookstore, the counter in the back. There was a TV running in the background.  Black and white.  And the woman at the counter, a not-young black woman, said “the President’s been shot” and my first thought was that it was the president of the college, President Carr, and why on earth?  And then I took it in, a little.  But I am not always a fast processor. So I went to the library, I found one of the desks up in the stacks on the south side next to a window overlooking the former theology school, and sat there studying.  Until this huge bell started to toll, not on any schedule but in the middle of the afternoon.

I think we all knew what it meant. Put down our books and streamed in with students and professors coming from every direction to Finney Chapel, the largest building on campus. I have no memory at all about who spoke or what they said.  There was probably some sort of prayer. I wasn’t a believer in those years. 

When I was getting ready to go to college, my dad had suggested I buy a tea pot and a set of cups. I bought the tea pot in Atlantic City, a black English one with flowers and gold painted on it. The cups were pure 60s straight sided coffee cups with white saucers, each one a different bright colour including, of course, orange and green.  I had never made tea for my friends but that day I did, boiling the water in the pot with an immersion heater before putting in the tea bags.  Somehow we got milk and sugar, maybe from the kitchen downstairs, and we sat on the floor together. Somehow I did know how to do that.  We didn’t have the internet or even a running television and we weren’t frantic to get instantaneous updates.  We needed to not be alone with it, and for that short space of time we had each other’s company.

Photos: Kennedy motorcade in Dallas from WikiMedia public domain, rendered here in black and white; the other images may be subject to copyright. Coffee cups image from 1stopretroshop.com; teapot image from Ebay. Finney chapel from website/blog http://jerrygarciasbrokendownpalaces.blogspot.com/2011/11/finney-chapel-oberlin-college-90-north.html